reasonsaresimple: We do not fast to “create a common bond with the poor.” That is such a reductive and frankly offensive way to look at fasting. There are poor Muslims who fast. Who are they creating this bond with? Themselves? The prophet and his
reasonsaresimple: We do not fast to “create a common bond with the poor.” That is such a reductive and frankly offensive way to look at fasting. There are poor Muslims who fast. Who are they creating this bond with? Themselves? The prophet and his
reasonsaresimple: We do not fast to “create a common bond with the poor.” That is such a reductive and frankly offensive way to look at fasting. There are poor Muslims who fast. Who are they creating this bond with? Themselves? The prophet and his
reasonsaresimple: We do not fast to “create a common bond with the poor.” That is such a reductive and frankly offensive way to look at fasting. There are poor Muslims who fast. Who are they creating this bond with? Themselves? The prophet and his
reasonsaresimple: We do not fast to “create a common bond with the poor.” That is such a reductive and frankly offensive way to look at fasting. There are poor Muslims who fast. Who are they creating this bond with? Themselves? The prophet and his
reasonsaresimple: We do not fast to “create a common bond with the poor.” That is such a reductive and frankly offensive way to look at fasting. There are poor Muslims who fast. Who are they creating this bond with? Themselves? The prophet and his
reasonsaresimple: We do not fast to “create a common bond with the poor.” That is such a reductive and frankly offensive way to look at fasting. There are poor Muslims who fast. Who are they creating this bond with? Themselves? The prophet and his
reasonsaresimple: We do not fast to “create a common bond with the poor.” That is such a reductive and frankly offensive way to look at fasting. There are poor Muslims who fast. Who are they creating this bond with? Themselves? The prophet and his
reasonsaresimple: We do not fast to “create a common bond with the poor.” That is such a reductive and frankly offensive way to look at fasting. There are poor Muslims who fast. Who are they creating this bond with? Themselves? The prophet and his
reasonsaresimple: We do not fast to “create a common bond with the poor.” That is such a reductive and frankly offensive way to look at fasting. There are poor Muslims who fast. Who are they creating this bond with? Themselves? The prophet and his
reasonsaresimple: We do not fast to “create a common bond with the poor.” That is such a reductive and frankly offensive way to look at fasting. There are poor Muslims who fast. Who are they creating this bond with? Themselves? The prophet and his