pornscriptions: II/II: Emmanuel Levinas in Ethics and Infinity had supported that ‘access to the face is straightaway ethical… There is first the very uprightness of the face, its upright exposure, without defense. The skin of the face is that
pornscriptions: II/II: Emmanuel Levinas in Ethics and Infinity had supported that ‘access to the face is straightaway ethical… There is first the very uprightness of the face, its upright exposure, without defense. The skin of the face is that
pornscriptions: II/II: Emmanuel Levinas in Ethics and Infinity had supported that ‘access to the face is straightaway ethical… There is first the very uprightness of the face, its upright exposure, without defense. The skin of the face is that
